太乙山天皇伏羲旗（Adam flag on mount Zion）

《创世记》 2：8 耶和华　神在东方的伊甸（西藏）立了一个园子，把所造的人安置在那里。
《创世记》 2：9 耶和华　神使各样的树从地里长出来，可以悦人的眼目，其上的果子好作食物。园子当中又有生命树和分别善恶的树。
《创世记》 2：10 有河从伊甸（西藏）流出来滋润那园子，从那里分为四道：
《创世记》 2：11 第一道名叫比逊（澜沧江），就是环绕哈腓拉全地的（由北向南贯穿云南）。在那里有金子（云南自古盛产金子），
《创世记》 2：12 并且那地的金子是好的；在那里又有珍珠和红玛瑙（云南为古代中国唯一产南红玛瑙的地方）。
《创世记》 2：13 第二道河名叫基训（金沙江-长江），就是环绕古实全地的（由西向东贯穿神州中国）。
《创世记》 2：14 第三道河名叫底格里斯（雅鲁藏布江），流在亚述（印度）的东边，第四道河就是幼发拉底河（怒江）。
《创世记》 2：15 耶和华　神将那人安置在伊甸园，使他修理看守。

 

《Genesis》2:8 And the Lord God made a garden in the east, in Eden（Tibet）; and there he put the man whom he had made.
《Genesis》2:10 And a river went out of Eden giving water to the garden; and from there it was parted and became four streams.
《Genesis》2:11 The name of the first is Pishon（Lancang River）, which goes round about all the land of Havilah where there is gold.
《Genesis》2:12 And the gold of that land is good: there is bdellium and the onyx stone（Yunnan Province has been rich in gold and the onyx stone since ancient times）.
《Genesis》2:13 And the name of the second river is Gihon（Yangtze River-Jinsha River）: this river goes round all the land of Cush（China）.
《Genesis》2:14 And the name of the third river is Tigris（the Yarlung Zangbo River）, which goes to the east of Assyria（India）. And the fourth river is Euphrates（Nujiang River）.

Explain:
The Eden in the east is (Xizang), China, and the Eden is in the east of Tibet. The four rivers flowing out of Eden are Lancang River, Jinsha River (Yangtze River), Yarlung Zangbo River and Nu River. The ancient country surrounded by the Yangtze River is China, not Ethiopia in Africa.

《柱间史》是阿底峡尊者来到卫藏后，根据布达拉管理员描述而记录成文的藏文，是公元11世纪最为重视的藏族历史文献之一。

《柱间史》（此书汉文本译名《西藏的观世音》），其主要内容是：在远古时期，雪域还没有人类，于是观世音菩萨想化度雪域有情，就让身边的一大力神猴到北方雪域深山修离苦之术，并为他受戒传法，起名“猕猴禅师”。某天，猕猴遇一罗刹女，此女几番变化要与猕猴婚配，猕猴终不为所动，罗刹女便以死相威胁，猕猴心想：与她成婚，就是破戒；不与她成婚，她就会自寻短见，如此自己的罪孽更大。他百思不得其解，只好求教于观世音，观世音看化机已到，便让猕猴与罗刹女成婚，并赐给猕猴三样法宝：一是五谷种子，二是加持宝藏开采，三是认其后嗣为佛之嫡系。猕猴与罗刹女婚配后子孙繁衍，靠观世音菩萨赏赐种五谷、采金沙、兴佛裔，衣食不愁。这个猕猴就是众生之父，即亚当，而罗刹女就是众生之母，即夏娃，而观音就是上帝的妻子。当夏娃吃了善恶果后就变成了女罗刹。

在《玛尼宝训》《王臣记》《贤者喜宴》《青史》《王统记》《汉藏史集》《敦煌古藏文写卷》等藏传经典著作都有神猴和岩魔罗刹女繁衍人类的传说，传说西藏山南泽当贡布山的比乌山哲古岩洞就是观世音菩萨点化大力神猴和岩魔罗刹女结婚且繁衍人类的地方。山南就在伊甸园，在雅鲁藏布江的南岸。

《The History of the Pillars 》was written in Tibetan according to the description of the Potala administrator after the Atiśa Venerable came to Wei Tibet. It is one of the most important Tibetan historical documents in the 11th century.

The main content of 《The History of the Pillars》(the Chinese version of this book is called 《Guanyin in Tibet》) is that in ancient times, there was no human being in the snow area, Guanyin wanted to enlighten sentient beings, so she sent a powerful monkey to the mountains in the northern snow area to practice the method of parting from suffering, and taught him precepts and called him “Monkey Zen Master”. One day, a macaque met a she-devil who had undergone several changes and wanted to marry the macaque. However, the macaque remained unmoved, and she-devil threatened death. The macaque thought to himself, “Marrying her is breaking the precepts， If he doesn’t marry her, she will commit suicide, and his own sin will be even greater”。 He couldn’t figure it out for a long time, so he had to seek advice from Guanyin. Guanyin saw that the opportunity had arrived, so she allowed the macaque to marry she-devil and gave him three magic treasures: the first is grain seeds, the second is blessing in treasure mining, and the third is recognizing his descendants as the legitimate lineage of the Buddha. After the macaques are married to she-devil , their descendants will multiply. They will plant grain, collect sand and gold, and prosper Buddhist descendants under the gift of Guanyin.

There are legends of divine monkeys and rock she-devil multiplying human beings in such Tibetan classics as 《Mani Baoxun》, 《Wang Chenji》, 《The Feast of the Wise》, 《Qing History》, 《Wang Tongji》, 《Collection of Tibetan History》, 《Dunhuang Ancient Tibetan Script》, and so on. It is said that the ancient cave of Biwushanze at Gongbu Mountain in Southern Zedang, Tibet is the place where Guanyin enlightened the Hercules Monkey and rock she-devil to marry and reproduce human beings. Shannan is in the Garden of Eden, on the south bank of the the Yarlung Zangbo River.

This macaque is Adam, the father of all living beings, while the she-devil is Eve, the mother of all living beings, and Guanyin is God’s wife. When Eve ate the fruits of good and evil, she became a female Raksha.
《Genesis》3:20 And Adam called his wife’s name Eve; because she was the mother of all living.

关于伏羲：
《太昊伏羲宝诰》：“开天至圣，太古皇帝，无量圣王，伏羲帝君，圆义治世天尊”
《路史》引《二十四治图》張陵云：“伏羲造天地，五龍布山岳也”。
《洞渊集》云：“太昊为青帝，治东岱（东岳泰山），主万物发生。”
《灵宝领教济度金书》卷三零六：“东方青灵始老天君，号曰青帝，其精岁星．下应泰山神仙”
《三命通会》中所讲：“夫太岁者，乃一岁之主宰，诸神之领袖”
《水浒传》第七十四 回：“庙居岱岳，山镇乾坤，为山岳之至尊，乃万神之领袖 ”
《封神演义》·第十五回：“一则子牙乃万神总领，二则年庚不利，从早晨到已牌时候，鬼也不上门”
《洞渊集》云：“太昊为青帝，治东岱，主万物发生”
《东岳大帝宝诰》：“仰奉行於大道，俯纠察於阴司。掌人间善恶之权，握天下死生之柄……示慈尊垂慈之相，开众生生化之门。”
《破狱科宝诰》：“志心皈命礼，九炁仙境，泰岳圣宫。总统三界，十极至圣。掌万天之权衡，判四州之禀命。授玉帝之宝诰，举九天之金仙。赐福善而应吉，校群品而化度。赫赫威奕，荡荡高明。众生慈父，五岳上圣。”

关于耶稣：
《希伯来书》 1：10 又说：“主啊，你起初立了地的根基，天也是你手所造的。
《约翰福音》 1：3 万物是藉着他造的；凡被造的，没有一样不是藉着他造的。
《约翰一书》 2：1 若有人犯罪，在父那里我们有一位中保，就是那义者耶稣基督。
《启示录》 1：18 又是那存活的；我曾死过，现在又活了，直活到永永远远，并且拿着死亡和阴间的钥匙。
《启示录》 11：15 第七位天使吹号，天上就有大声音说：“世上的国，成了我主和主基督的国；他要作王，直到永永远远。”
《以赛亚书》 9：6 因有一婴孩为我们而生，有一子赐给我们，政权必担在他的肩头上。他名称为“奇妙策士”、“全能的　神”、“永在的父”、“和平的君”！

《创世记》 3：20 亚当（众生之父）给他妻子起名叫夏娃，因为她是众生之母。
《路加福音》 3：38 塞特是亚当的儿子，亚当是　神的儿子（上帝独子）。
《约翰福音》 1：18 从来没有人看见　神，只有在父怀里的独生子将他表明出来。

耶稣就是亚当：
《启示录》 5：5 长老中有一位对我说：“不要哭！看哪，犹大支派中的狮子，大卫的根，他已得胜，能以展开那书卷，揭开那七印。”
《启示录》 22：16 我耶稣差遣我的使者为众教会将这些事向你们证明。我是大卫的根，又是他的后裔。我是明亮的晨星。”
《哥林多前书》 15：45 经上也是这样记着说，“首先的人亚当成了有灵的活人；末后的亚当成了叫人活的灵（圣灵）。
《马太福音》 1：18 耶稣基督降生的事记在下面：他母亲马利亚已经许配了约瑟，还没有迎娶，马利亚就从圣灵怀了孕。
解读：
大卫的根就是人类之祖，就是众生之父，就是亚当。叫人活的灵就是圣灵，可见圣灵耶稣就是圣灵亚当，即米迦勒天使长。

伏羲和耶稣对比：

人祖伏羲：开众生生化之门………… …… … …… 耶稣：大卫的根-亚当（众生之父）
伏羲：开天至圣，造天地…… …… …… …… …… 耶稣：立地的根基，造天。
伏羲：众生慈父………… …… …… … ………… … … 耶稣：永在的父。
伏羲：主万物生发………… …… …… ……………… 耶稣：万物都是藉着他造的。
伏羲：圆义………… …… …… …… … ………… …… 耶稣：义者。
伏羲：治世天尊………… …… …… … ………… …… 耶稣：作王，和平的君，全能的　神
伏羲：诸神之领袖（万神领袖）… …… …… …… 耶稣：主
伏羲：俯纠察於阴司，握天下死生之柄……… … 耶稣：拿着死亡和阴间的钥匙。

结论：
耶稣就是再来人间的伏羲。

《Genesis》3:20 And the man（the father of all livings）gave his wife the name of Eve because she was the mother of all who have life.
《Genesis》3:20 And Adam （the father of all livings）called his wife’s name Eve; because she was the mother of all living.
《Luke》3:38 Which was the son of Enos, which was the son of Seth, which was the son of Adam, which was the son of God.
《John》1:18 No man has seen God at any time; the only Son, who is on the breast of the Father, he has made clear what God is.
《Isaiah》9:6 For to us a child has come, to us a son is given; and the government has been placed in his hands; and he has been named Wise Guide, Strong God, Father for ever, Prince of Peace.
《1 John》2:1 My little children, I am writing these things to you so that you may be without sin. And if any man is a sinner, we have a friend and helper with the Father, Jesus Christ, the upright one:
《Revelation》1:18And I was dead, and see, I am living for ever, and I have the keys of death and of Hell.
《Revelation》11:15 And at the sounding of the seventh angel there were great voices in heaven, saying, The kingdom of the world has become the kingdom of our Lord, and of his Christ, and he will have rule for ever and ever.
《Revelation》22:16 I, Jesus, have sent my angel to give witness to you of these things in the churches. I am the root and the offspring of David, the bright and morning star.
《Hebrews》1:6 And again, when he is sending his only Son into the world, he says, Let all the angels of God give him worship(leader of all gods).

《BaoGao of Taihao Fuxi》：“The most holy person who created heaven, the most ancient emperor, the immeasurable saint king, the monarch of Fuxi, the supreme ruler of the upright one”
《Bao Gao of the Dongyue Emperor》: “Uphold the Word and investigate the hell. Hold the power of good and evil in the world, hold the grip of death and life in the world… show mercy and respect, and open the door to all living creatures. ”
《Baogao of the section of breaking the hell》: “The ritual of converting one’s heart to life, the Nineqi Fairyland, and the Taiyue Holy Palace. The president of three realms, the supreme of ten poles…… the loving father of all sentient beings, the holy one of the five mountains.”
《Dongyuan Collection”》：”Taihao was the Qing Emperor, who governed Dongdai and controlled the occurrence of all things
《The Water Margin》Chapter 74: “The temple is located in Daiyue, the mountain hold Qiankun, the supreme mountain, and the leader of all gods”

Fuxi and Jesus both are:
1.The Root of Humanity.
2. The father of all living( Father for ever)
3. Creating Heaven and Earth
4. Creating everything
5. The Upright One
6. The God Who Governs the World
7. Leader of all gods
8. Mastering the underworld
9. Mastering life and death

《枕中书》：“元始君（元始天尊上帝）经一劫，乃一施太元母，生天皇，十三头，治三万六千岁，书为扶桑大帝东王公，号曰元阳父。”
《太平广记》（宋）：“金母者，西王母也，木公者，东王公也。此二元尊，乃阴阳之父母，天地之本源，化生万灵，育养群品。木公为男仙之主，金母为女仙之宗。
《上清灵宝大法》卷十：“太一救苦天尊，乃始青一炁，元始分形，九圣九真九仙之师，掌普度生炁之元，曰东极青宫长乐世界青玄上帝太乙元皇救苦天尊是也。
《国史后补》唐•蔡绦：“神霄玉清王，上帝之长子，主南方，号长生大帝君。既下降于世，乃以其弟主东方，青华帝君领神霄之治，天有九霄，而神霄为最高，其治曰府，故青华帝君亦曰判府天尊。”
《东华帝君宝诰》：“志心皈命礼，东皇正炁。太乙明神。道德巍峨。胸怀磊落。为众生之大父。作万世之尊师。”
《雷祖宝诰》：“总司五雷，运行三界。群生父，万灵师。大圣大慈，至皇至道。九天应元雷声普化天尊。”
《马太福音》 23：10 也不要受师尊的称呼，因为只有一位是你们的师尊，就是基督。
《邓帅宝诰》：“志心皈命礼。高上神霄玉清真王，南极长生朱陵大帝。太阳九龙皇君，南昌火府受炼真人。至真霹雳大仙，玄都、九夷、九嶷、蓬莱、沧水使者。上清三境都元帅，九天采访使应元保运妙化真君。欻火律令大神，光妙横天演真大元帅。掌行风催雨除邪破庙驱诸潭洞，总统三元八十一天雷霆都总管炎帝天君。元始祖劫一炁分真太乙雷声普化天尊。”
《马太福音》 24：27 闪电从东边发出，直照到西边；人子降临，也要这样。
《希伯来书》1：6 再者，　神使长子（耶稣）到世上来的时候（注：或作“　神再使长子到世上来的时候”），就说：“神的使者都要拜他。”
《诗篇》 89：27 我也要立他（大卫）为长子，为世上最高的君王。
《约翰福音》 12：46 我到世上来，乃是光，叫凡信我的，不住在黑暗里。
解读：
东王公、天皇伏羲、南极长生大帝（玉清王）、九天应元雷声普化天尊（雷祖）、、太乙天尊、东华帝君、邓元帅炎帝、光耶稣、大卫、所罗门都是同一神，就是上帝的长子，也可以转化为上帝独子。